Page 178 - Dark Matter Issue5 Part II
P. 178









For five hundred years, Moore argues, Western civilization has been living in an 

adolescent superhero comic book, the sort of cartoon fantasy of planetary subjugation 

and mastery that stirs the loins of teenage boys and Wall Street bankers. That this 

fantasy is now being consummated orgiastically in the White House cannot erase what 

so many of us know in our bones: That story is over. It is a failed experiment. The world 

doesn’t work that way.


We are at a hinge point in history-- and the challenge of this moment, an outgrowth of 

recognizing kinship, is to align [our] ethics with the ways of the Earth. Doing so will 

require creative change in the very ideas of what it means to be a human being... It will 

call everything into question: our current capitalist economic systems, our educational 

systems, our food production systems, our systems of land use and ownership. It calls 

us to re-examine what it means to be happy and what it means to be smart.

There may be no ultimate refuge from fear and dread, but one of our tasks now, as 

destruction threatens so much that we love, is to create refugia... places of safety where 

life endures, where ideas are sheltered and encouraged to grow. “Refugia” is the term 

scientists coined for those small places in the blast zone that were spared the 

devastation when Mt. Saint Helens exploded in 1980. Here, a bed of moss and deer 

fern under a rotting log. There, under a boulder, a patch of pearly everlasting and the 

tunnel to a vole’s musty nest. ...We can create small pockets of flourishing, and we can 

make ourselves into overhanging rock ledges to protect life, so that the full measure of 

possibility can spread and reseed the world.


But even as we seek out and create pathways of refuge and regeneration, new ways to 

live, we can and we must bear witness to crimes against nature both large and small, 

and to the miraculous life forms we are losing.


Let us be chroniclers of loss. Let no species disappear without public notice. If our 

ways of life are going to destroy infinitudes of lives, let us at least do it knowingly, and 

grieve for the terrible absence.


Of course we need to stand up to companies and governments, to call them and 

ourselves to account. But first and foremost, we must feel what is happening to our 

world. From these feelings, Moore suggests, creative forms of protest will arise— 

activism in the form of ritual. Fill the forests with death notices. Transform every stump 

in the clearcut into a cross, so no one can drive by a bare-ass hillside without seeing it 

for what it is- a graveyard that stretches for miles. Let the roadsides bloom with shrines 

adorned with flowers to mark the extinctions of sparrows. ..Send an obituary to the 

newspaper each spring, when the frogs do not sing. ...Assemble the choir and sing 

hymns as the bulldozers gouge out the last checker lilies in the valley...Rent a hearse 

and follow the truck that sprays poisons in the ditches....













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