Page 193 - Dark Matter Women Witnessing
P. 193






Each Wild Animal Prayers dropped me into the earthy depths of my body-soul where I often 

stood, quivering on the edge of the Great Mystery. It was very powerful to be witnessed by a 


colleague or a small group of women during the movement and sounding, for I was both 


intensely focused and utterly vulnerable. Coming out of the work, I sometimes felt incredibly 

exposed and shy; it was helpful to witness the changes in my expression in a small mirror. I 


have joked about how the Wild Animal Prayers are an anti-aging activity for invariably I look at 


least ten years younger, more open and alive after five minutes of focused movement and 

sounding.




I love holding space for others as they enter a Wild Animal Prayer. I hold space and wait, 


listening for the buried sounds to be released as the frozen, forgotten zones of her body begin 


to melt and flow. Whenever a woman lets out a whimpers or a growl, a soaring cry or a 

stuttering agony, some blocked energy is always liberated in the highly-charged atmosphere 


in the room.




Deepening into the work, I began to experience a potently embodied kinship with creation, 


richer and more viscerally engaged than my previous encounters with nature. In a strange yet 

tangible way at times I sensed I was tracking ancient songlines through the earth of my own 


body, perhaps like aboriginal peoples perceive and respond to their landscapes. Danielle’s 


discovery in my garden that her song was dancing with the earth’s song echoes Bruce 

Chatwin’s insight, “The song and the land are one.” Though this song has been long 


abandoned, it still hums within and between all of us — human beings, animals and the earth.




It is my belief that Nature yearns for this communion. Rather than coming with expectations to 


heal the earth, we are most available to life when we bring our completely open-hearted 

presence. Listening to the heart of Nature has been a long and compelling love affair; each 


encounter stretched my capacity to be an attentive witness and to receive Nature’s varied 

frequencies of love. As I communed with the natural world, I learned a profound truth: 


Whatever is not witnessed with love tends to wither. To me, this is the crux of the 


environmental crisis. Because we have forgotten how to witness the world with love, the Soul 

of the World is dying. Whenever I feel heart-broken about the state of the world, I try to 


remember the wisdom of the ancient Georgian Bay stones: The web may be broken, but the 


Long Song continues...








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